Skip to main navigation Skip to search Skip to main content

Child protection with Muslim communities: considerations for non-Muslim-based orthodoxies/paradigms in child welfare and social work

  • Patrick O’Leary
  • , Mohamad Abdalla
  • , Aisha Hutchinson
  • , Jason Squire
  • , Amy Young

    Research output: Contribution to journalArticlepeer-review

    13 Citations (Scopus)

    Abstract

    The care and protection of children are a concern that crosses ethnic, religious and national boundaries. How communities act on these concerns are informed by cultural and religious understandings of childhood and protection. Islam has specific teachings that relate to the care and guardianship of children and are interpreted in diverse ways across the Muslim world. Islamic teachings on child-care mostly overlap with Western understandings of child protection, but there can be some contested positions. This creates complexities for social workers intervening in Muslim communities where the basis of their intervention is primarily informed by a non-Muslim paradigm or occurs in secular legal contexts. The purpose of this article is to address at a broad level the issue of how overarching concepts of child protection and Islam influence social work practice with Muslim communities. It addresses a gap in practical applications of the synergy of Islamic thinking with core social work practice in the field of child protection. For effective practice, it is argued that social work practitioners need to consider common ground in Islamic thinking on child protection rather than rely on Western frameworks. This requires further research to build evidence-based practice with Muslim families.
    Original languageEnglish
    Pages (from-to)1201-1218
    JournalBritish Journal of Social Work
    Volume50
    Issue number4
    DOIs
    Publication statusPublished - 20 Jul 2019

    Keywords

    • Children's services social work

    Fingerprint

    Dive into the research topics of 'Child protection with Muslim communities: considerations for non-Muslim-based orthodoxies/paradigms in child welfare and social work'. Together they form a unique fingerprint.

    Cite this